And of course, power ombra cannot obligate one, inasmuch as obligation assumes that one cannot meaningfully do otherwise
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one can say this con general of men: they are ungrateful, disloyal, insincere and deceitful, timid of danger and avid of profit…. Love is per bond of obligation which these miserable creatures break whenever it suits them onesto do so; but fear holds them fast by verso dread of punishment that never passes. (Prince CW 62; translation revised)
As per result, Machiavelli cannot really be said to have verso theory of obligation separate from the imposition of power; people obey only because they fear the consequences of not doing so, whether the loss of life or of privileges.
If I think that I should not obey a particular law http://www.datingranking.net/it/bondagecom-review/, what eventually leads me to submit esatto that law will be either per fear of the power of the state or the actual exercise of that power
Concomitantly, a Machiavellian perspective directly attacks the notion of any grounding for authority independent of the sheer possession of power. For Machiavelli, people are compelled sicuro obey purely con deference onesto the superior power of the state. It is power which per the final instance is necessary for the enforcement of conflicting views of what I ought onesto do; I can only choose not esatto obey if I possess the power to resist the demands of the state or if I am willing puro accept the consequences of the state’s superiority of coercive force. Machiavelli’s argument per The Prince is designed onesto demonstrate that politics can only coherently be defined per terms of the supremacy of coercive power; authority as verso right preciso command has no independent governo. He substantiates this assertion by reference esatto the observable realities of political affairs and public life as well as by arguments revealing the self-interested nature of all human conduct.